Members of the Lord’s church are sometimes erroneously referred to as “Campbellites.” What exactly is behind such appellation?

Have you ever considered the fact that “salvation” can be a future, past, present, still future event, depending upon the vantage point from which one is speaking? Think about this “tense” issue with us.

John Calvin wielded a great influence in the religious community on the subject of grace. His ideas are circulated in several denominations, and, tragically, have found their way into the thinking of many people.

All new things are not always better. Many of the “new” ways of interpreting the Bible are merely designed to keep you from truly understanding the Scriptures.

In an effort to attract larger crowds, some churches are now encouraging animal-lovers to bring their pets to worship services. In this week’s Penpoints, Wayne Jackson lampoons this ludicrous practice.

You may not be able to fulfill the role of a preacher, or teacher, or elder, or deacon. But in the general sense, you can be an evangelist. Here’s how.

Is there a congregational obligation to help others, especially by supporting the preaching of the gospel in other places?

If the thief on the cross could be saved without being baptized, why cannot people today do the same?

Many denominationalists have long argued that “for the remission of sins” in Acts 2:38 can mean “because of” (i.e. – be baptized because your sins have been remitted). But the same term is found in Matthew 26:28 – clearly indicating the meaning of the term.

Poignant words concisely spoken are echoed in worship assemblies every Lord’s Day. In remembrance of him, Christians recall the words of Jesus, “This is my blood of the covenant, which is poured out for many unto remission of sins” (Matt. 26:28).

The expression “the gift of the Holy Spirit” in Acts 2:38 has long been a matter of interest and discussion among the people of God.

It is not difficult to see how vital it is to understand the role of Jesus’ blood in God’s redemptive plan.

Does the fact that God did not require water baptism for the remission of sins under the Mosaic system indicate that baptism must not be obligatory under the New Covenant? Does this compromise the Lord’s “immutability”? Study the question with us.

The Bible speaks of “the hope of our salvation.” Does this mean that we do not enjoy salvation now? This brief article addresses this matter.

Does the English Standard Version of the New Testament promote the doctrine of “salvation by faith alone” in Romans 10:9-10? No, but the translation is not as precise as it should be.

In Acts 2:38 Peter contended that baptism is “for” (eis) the remission of sins. Since many religionists deny this biblical truth, they seek comfort in a supposed parallel that they imagine nullifies the force of eis in Acts 2:38. Some imagine they have found a solution to their theological problem in Matthew 12:41. But have they?

The nation’s attention was riveted to the testimony of nine coal miners who had been trapped deep beneath the earth’s surface in Pennsylvania. One miner expressed concern for his soul, since he’d never been baptized. Another assured him that he was okay — but was he? Jason Jackson discusses this episode in this week’s Penpoints.

A study of the word “belief” as it is utilized in the book of Acts.

It has long been known that denominationalists, welded to the theory of salvation by “faith alone,” repudiate the connection between baptism and the forgiveness of sins. Some, formally sound on this issue, now are capitulating to sectarian error. Take a brief look at this issue with us.