Some allege that whatever is not expressly forbidden is allowed in religious practice. Others contend that anything not authorized is not permitted. Is there any validity to the argument from silence?

Many sincere people labor under the illusion that “works” play no role whatever in Heaven’s plan of redemption? Is this a correct view? Actually, it is not. Study this theme with us in this week’s Penpoints article.

Those who teach that salvation is solely by faith, without further acts of obedience, have a difficult time reconciling Paul with himself. Study this matter with us.

In a previous article, I inadvertently mischaracterized Professor Daniel Wallace’s religious affiliation. He kindly corrected the matter. Here is my response.

It is not so much Singer’s nutty ideas about animals that is the focus of controversy (he refuses to wear leather); it is his views about humans—and their relevance in comparison to animals.

Here are several important references to the church at Ephesus.

The Bible explicitly teaches that immersion is “for the remission of sins” (Acts 2:38).

When the plan of salvation is so easy to understand, why do some go to such great lengths to obscure it?

Some Christians have never graduated out of biblical kindergarten.

Why is there so much religious diversity in the world—or even in the community of “Christendom”? Surely such is not the ideal will of God. Let us consider this theme most carefully.

The Jesus Seminar is a panel of liberal theologians who have commissioned themselves for a cut-and-paste job on the text of the New Testament.

The conversion of Cornelius in Acts 10 contains valuable lessons for today.

In a new volume on Greek grammar, Dr. Daniel Wallace (of the Dallas Theological Seminary), has made a monumental concession which devastates a common denominational rationalization relative to the meaning of eis in Acts 2:38.

Was Cornelius, the Roman centurion, saved before and without baptism? Some so claim.

One dirty little trick used to confuse sincere people about the purpose of baptism.

Several passages in Acts provide us with first-century examples that help us to understand what it means to “preach Jesus.”

The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?

Rachel, the wife of Jacob, died in connection with the birth of her child, Benjamin. Centuries later the apostle Matthew refers to Rachel as “weeping for her children.” This was in connection with Herod’s murder of the male babies in the region of Bethlehem. What was the connection? Let us explore this issue.

One of the great scenes of Old Testament history is the exodus of Israel from Egyptian bondage. In this article, we wish to consider four aspects of this epochal event — the date of the exodus, the visitation of plagues upon Egypt, the passover, and the passage through the Red Sea.