When the New Testament speaks of the resurrection, is it speaking of a literal resurrection of the body or merely a “symbolic” resurrection?

Some songs certainly are unscriptural. But we should be sure that we do not irrationally object to songs based on our own misunderstanding of the Scriptures.

Some claim there is a mistake in Luke’s record of Christ’s initial post-resurrection appearance to his apostles. The historian mentions “the eleven,” when there were only ten. Judas was dead, and Thomas was not present. How is this problem to be resolved?

Timothy McVeigh is dead. His ashes were secretly deposited into Earth’s bowels, to return to the dust whence they came (Gen. 3:19; Eccl. 12:7). His soul has entered a new domain where there is no place for arrogance, defiance, or “coping” with the environment (Lk. 16:23ff).

Some allege that the Gospel Accounts—Matthew, Mark, Luke, and John—reflect Old Testament legislation, and therefore these books do not constitute an authoritative body of instruction for Christians. This article addresses the fallacy of this kind of reasoning.

Some allege that the apostle Matthew made a mistake when he attributed Jesus’ title, “Nazarene,” to Old Testament prophecy? Is there a possible solution to this enigma?

The case of Eutychus in Acts chapter 20 is a testament to the authenticity of the Christian religion and an assurance that death is not the end of existence.

There is a popular view that “heaven” will be on “earth,” after our planet has been purged by fire at the end of time. This theory is wholly without merit and results from a failure to understand the symbolic nature of several passages of scripture.

In these days of moral and ethical obscurity, many are confused about the issues of “right” and “wrong.” In this article, several biblical principles that help put these themes in focus are discussed.

Is justification from sin by faith or works? Does it result from neither, one as opposed to the other, or both?

A popular Christian teacher recently stated that sincere people, regardless of their religious affiliation, should not be discouraged from praying for miracles. In this week’s Penpoints, Wayne Jackson respectfully challenges this assertion.

After Christ was taken down from the cross, Nicodemas, a disciple, brought spices to scatter within the folds of the Lord’s burial wrappings. Certain women also came to the tomb on that Sunday morning, intending to anoint the crucified corpse. What evidence do these accounts subtly supply? Consider this matter with us.

Does Hebrews 2:16 teach that there is no plan of salvation for the angels who fell from God’s favor?

Harvard’s noted anti-creationist, Stephen J. Gould, recently died after a lengthy battle with cancer. In this article, Wayne Jackson comments regarding the professor’s controversial legacy.

Every life is a sacred gift from heaven intended to honor the Creator and prepare us for eternity.

Many atheists proclaim themselves to be intellectuals. In fact, they are fools.

The catacombs located beneath the city of Rome are a wonder of antiquity which reveal much about the early adherents to the Christian faith.

Wayne Jackson’s recently published book, Before I Die — Paul’s Letters to Timothy and Titus, is receiving a popular response. The author has provided a sample from Paul’s final words to Timothy.

Why do so many Christians label gambling as a “sin” when the Bible doesn’t specifically condemn gambling?

One of the most fascinating areas of Bible study is that of typology—the study of Scripture “types.”