Some claim that Paul’s request for his cloak was a “trivial” reference, unworthy of the claim of verbal inspiration.

The mysterious Ark of the Covenant disappeared from human history but still teaches valuable lessons.

Most of us would like to have more confidence. Unfortunately, too many people have grounded their confidence upon rotten foundations and have ignored the genuine basis of trust and boldness.

The Bible refers to God as a “Father” in several different senses. Many sincere people are confused about this. One may believe that he is a “child of God”; and he is in one sense, but may not be in another—the most important. It is crucial that we understand this issue.

John Shelby Spong, a retired bishop of the Anglican Church, has made a career of being a rogue “priest” who assaults almost everything that is sacred within the Christian religion. His outrageous ideology has been an embarrassment to many of his Anglican kinsmen. This week’s Penpoints focuses upon some of Spong’s theological aberrations.

Many people believe that the dogma of organic evolution is as firmly established as the sphericity of the earth. But is it? Jason Jackson pulls the reputed “pillars” of this theory out from under it, and the doctrine crumbles under the weight of its own ill-conceived assertions.

Matthew records eleven arguments establishing the virgin birth of Christ — an important doctrine related to Jesus’ divine nature.

Were those disciples who were immersed by John the Baptizer required to be re-immersed on the day of Pentecost or thereafter? Some sincere Bible students maintain they were, but will the evidence really support that view?

The New Testament records an episode where Jesus “cursed” a fig tree. Many people are disturbed with reference to this incident. What is the meaning behind this strange circumstance?

How does one properly distinguish between God’s commandments and human tradition? How do these terms affect what we practice and preach?

Who was John the Baptist? What was his relationship to Jesus?

Recently we argued that God does not speak directly to people today; rather, he communicates his saving will through the Scriptures. A kind reader thinks that Paul’s experience on the Damascus road negates our conclusion. Jason Jackson responds.

Jesus once said: “If I bear witness of myself, my witness is not true” (John 5:31). What did the Lord mean by this puzzling statement? Certainly not what some critics allege.

Was Mohammed another prophet of God? Is there any evidence that would support that claim?

There are always been those, both without and within the church of Jesus Christ, who have attempted to weaken and compromise the gospel of Christ. Such antagonists must ever be identified and rebuffed.

While most people (according to polls) believe in “God,” many entertain a variety of false ideas relative to the Supreme Being. This article discusses some of these views.

Does clapping with singing aid our worship with inconsequential zest or is it an addition to what has been commanded in scripture?

Are the twenty-seven books of the New Testament genuine history, or merely the reflections of ancient mythology?

After Christ was taken down from the cross, Nicodemas, a disciple, brought spices to scatter within the folds of the Lord’s burial wrappings. Certain women also came to the tomb on that Sunday morning, intending to anoint the crucified corpse. What evidence do these accounts subtly supply? Consider this matter with us.

Who was Caiaphas, the official so instrumental in the death of Jesus?