Many have been deceived into believing that grace by definition excludes obedience. Nothing could be further from the truth.

The claim is commonly made that ancient literary documents, supported by archaeological discoveries, sustain the idea that “sprinkling” was an accepted form of ancient “baptism.” Examine this issue with us in this month’s Feature article.

Some allege that some 3,000 people could not have been immersed on the day of Pentecost because: (a) There was not enough time for twelve apostles to accomplish that feat; (b) There was not enough water in Jerusalem to accommodate such a great multitude.

A sincere student wants to know how one can read Romans 10:9-10, which mentions only faith and confession, and then contend that baptism is essential to salvation. Wayne Jackson discusses the “analogy of faith” principle.

Is Christian baptism to be administered by men or by the Spirit? Some believe that Holy Spirit baptism is in view in Romans 6:3-4 and Galatians 3:26-27. But will this idea stand the scrutiny of sound biblical interpretation?

Should anyone ever be re-baptized? Some say no. But what do the scriptures say?

Exactly what is “baptismal regeneration”? Is this doctrine scriptural?

All loving parents want their children to be saved. But is infant baptism helping our children reach that goal? Or is it a dangerous and unscriptural practice that should be abandoned?

Scholarly sources may be helpful, but good Bible students recognize any human source can be biased or flawed. God’s Word is the ultimate standard of faith and practice.

Four important points from Matthew’s account of the Great Commission (Matt. 28:19-20).

Did the apostle Paul teach that baptism was not necessary for salvation from sins? By no means. Study this passage with us.

In Paul’s letter to the saints in Ephesus, there is a marvelous platform for Christian unity. In this article, Wayne Jackson discusses the components of the plan for sacred unity.

Does baptism come before or after the salvation contemplated in 1 Peter 3:21?

Every one uses the principles of “logic,” whether aware of it or not. Humans cannot function with some logical skill. When it comes to religion, however, many fling “logic” to the wind. No where is this more apparent that in considering the plan of divine salvation.

In the July issue of the well-known protestant journal, Christianity Today, Dr. Timothy George responds to a question regarding the relationship of baptism to salvation. Wayne Jackson comments on this intriguing essay.

When did the practice of infant sprinkling originate? Was it an apostolic practice? Or did it develop later? Let us look at the historical facts.

The denominational community has long assaulted Mark 16:16 due to the simplicity of the passage in including baptism as a preliminary condition of salvation. Now, such attacks are coming even from certain “change agents” within the body of Christ. This article highlights one such recent effort.

Jesus said that unless you are born again you cannot see the kingdom of God. So, what does it mean to be born again? Let’s explore the Bible for an answer to this important question.

Were those disciples who were immersed by John the Baptizer required to be re-immersed on the day of Pentecost or thereafter? Some sincere Bible students maintain they were, but will the evidence really support that view?

Analogy is a legitimate method of reasoning. But it has its limitations. Unfortunately, many do not understand those limitations, hence abuse this form of logic.