Can Christians “speak in tongues” today, as some did during the first century? The “charismatics” claim they can; but do the Scriptures teach that this gift was to continue throughout the history of the church? Look at what the New Testament actually teaches on this theme.
Does 1 Corinthians 14:2 indicate that the “tongue” was a mysterious, spiritual utterance, known only to God, rather than a human language?
What is the meaning of Paul’s command, “Forbid not to Speak in tongues” (1 Cor. 14:39)? Does this imply that the gift of tongues was to continue to the end of time?
Does the Bible sanction a speaking in “tongues” that involves the utterance of “ecstatic” sounds that are understood only by the speaker and God? Sincere Pentecostal folks answer in the affirmative. They contend that these indiscernible sounds are the “tongues of angels” (1 Cor. 13:1). This article demonstrates that there is no support for such a view in the Corinthian text.
When we think about miracles in the New Testament, we often consider the miracles of Christ in the Gospel accounts. There are, however, many miracles recorded in the book of Acts. A survey of these miraculous works is worthy of our reflection.
In 1 Corinthians 14, Paul mentions those who, when speaking in tongues, utter “mysteries.” Does this phraseology support the idea that these tongues are not human languages, but, instead, special “ecstatic” tongues?
A controversial question is whether women should be used as translators in the public worship assembly. Some, who would object to the modern practice of women leading public worship, have no problem in using a female translator. Others object to the practice. Carefully study this question with an open mind. Let God’s word be our guide during this study.
A critic, who believes that “speaking in tongues” is a gift available in this age, believes he has detected a flaw in our position that the gift of tongues was restricted to the first century. Based upon his view of 1 Corinthians 13:8ff, he argues that if “tongues” are obsolete, then “knowledge” should be as well. Since we still have knowledge, it is claimed, tongues remain as well. Here is our response to the gentleman’s objection.
The conversion of Cornelius in Acts 10 contains valuable lessons for today.
Must a woman keep silent in the church? The term “silence” in 1 Corinthians 14:34 is often misunderstood and misapplied.
The human tongue is a dangerous weapon and exceedingly difficult to control. Let us consider some various forms of speech condemned in Scripture.
This question discusses whether or not a woman may ask a question in a Bible class without violating the Scriptures.
How do you maintain your faith in the face of personal tragedy?
Some critics of the Bible allege that there is a contradiction between Genesis chapters 10 and 11. Chapter 10 mentions various “tongues” or “languages,” while chapter 11 suggests the entire earth was of one language before the tower of Babel incident. What is the truth of the matter?
In response to a recent article in which we argued that instrumental music in Christian worship is without divine authority, a critic replied by suggesting that we practice many things in Christianity that are bereft of authority. One example he cited was the use of Bible translations. In this week’s Penpoints, we refute this baseless quibble.
When the plan of salvation is so easy to understand, why do some go to such great lengths to obscure it?
Did every Christian in the first century receive the gift of performing miracles?
The book of Genesis is a narrative dealing with “beginnings,” as the title of the document indicates. One of the beginnings in Genesis is the record of how human beings came to speak different languages.
Does morality thrive in the absence of religion? While some allege that it will, studies do not support that conclusion.
The Lord expects his disciples to demonstrate a loving disposition, while, at the same time, defending the truth vigorously. All of us to some extent, have made errors in both of these areas. And sometimes, we do more harm than good when attempting to defend truth with incorrect reasoning. This is part two in a three-part series, “Defending the Faith with a Broken Sword.”