The Word-tenses of Salvation
Have you ever considered the fact that “salvation” can be a future, past, present, still future event, depending upon the vantage point from which one is speaking? Think about this “tense” issue with us.
The following articles are related to the topic of SALVATION
Have you ever considered the fact that “salvation” can be a future, past, present, still future event, depending upon the vantage point from which one is speaking? Think about this “tense” issue with us.
Jesus once declared, “Salvation is from the Jews.” What did he mean?
A querist wants to know, “Will only your bunch be saved?” Though the question usually is highly prejudicial, we will elicit two answers — his and ours.
Was Cornelius, the Roman centurion of Acts chapter ten, saved before and without baptism?
This striking passage clarifies the connection between one’s knowledge of the truth and his salvation.
Does the English Standard Version of the New Testament promote the doctrine of “salvation by faith alone” in Romans 10:9-10? No, but the translation is not as precise as it should be.
Why do some claim that one must do something, such as being baptized, in order to be saved?
The Bible speaks of “the hope of our salvation.” Does this mean that we do not enjoy salvation now? This brief article addresses this matter.
Calvinists deny that a child of God can ever apostatize so as to be finally lost. When biblical examples are introduced to the contrary, it is claimed that either such souls were never saved, or else their loss was merely temporal. Let us study this question seriously.
According to the doctrine of dispensational premillennialism (a view endorsed by many today), the “church” was not a part of the divine plan of redemption initially. But that view is not consistent with divine revelation.
Every one uses the principles of “logic,” whether aware of it or not. Humans cannot function with some logical skill. When it comes to religion, however, many fling “logic” to the wind. No where is this more apparent that in considering the plan of divine salvation.
Many have been deceived into believing that grace by definition excludes obedience. Nothing could be further from the truth.
The “Salvation Army” is an organization that is applauded by most in our society. Undeniably, this group does implement numerous acts of benevolence among the needy. But is this all there is to Christianity? Do good deeds substitute for doctrinal soundness? Read this article carefully and put this issue in balance.
Was Cornelius, the Roman centurion, saved before and without baptism? Some so claim.
Does this passage teach the much coveted doctrine of “the perseverance of the saints”? No it does not. This article explains why.
What was Paul’s meaning when he affirmed that woman could be saved through her child-bearing (1 Timothy 2:15)?
Is justification from sin by faith or works? Does it result from neither, one as opposed to the other, or both?
Several questions and comments have been recently received relative to some of our material dealing with the purpose of “water baptism,” as that theme is set forth in the New Testament. Accordingly, in this Feature article, we wish to address a reader’s obviously sincere concerns.
The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?
“Once-saved, always-saved” is a convenient way of viewing God’s redemptive plan — but is it biblical? Hear what the apostle Paul has to say about “falling from grace.”