Every one uses the principles of “logic,” whether aware of it or not. Humans cannot function with some logical skill. When it comes to religion, however, many fling “logic” to the wind. No where is this more apparent that in considering the plan of divine salvation.
Does Hebrews 2:16 teach that there is no plan of salvation for the angels who fell from God’s favor?
How can a fallen away Christian be restored to fellowship with Christ and his church?
Can man know that God exists? Is humanity the result of divine creation, or merely the consequence of impersonal evolutionary forces?
The “Salvation Army” is an organization that is applauded by most in our society. Undeniably, this group does implement numerous acts of benevolence among the needy. But is this all there is to Christianity? Do good deeds substitute for doctrinal soundness? Read this article carefully and put this issue in balance.
Jesus once declared, “Salvation is from the Jews.” What did he mean?
If one looks at each of the three processes involved in the salvation of mankind — development, consummation, and revelation, he should see that each was effected in perpetuity, and none is being replicated today.
Many sincere people labor under the illusion that “works” play no role whatever in Heaven’s plan of redemption? Is this a correct view? Actually, it is not. Study this theme with us in this week’s Penpoints article.
Have you ever considered the fact that “salvation” can be a future, past, present, still future event, depending upon the vantage point from which one is speaking? Think about this “tense” issue with us.
A recent news item highlighted a case where an inmate was refused the privilege of being immersed for the remission of his sins. A chorus of sectarian voices argued that “hard cases” like this negate the belief that baptism is a necessary condition for salvation. Is this quibble valid?
The Bible speaks of “the hope of our salvation.” Does this mean that we do not enjoy salvation now? This brief article addresses this matter.
Does the English Standard Version of the New Testament promote the doctrine of “salvation by faith alone” in Romans 10:9-10? No, but the translation is not as precise as it should be.
The Scriptures speak of the “common” faith and the “common” salvation. Does this term allow for the divergent views and practices in today’s world of “Christendom”? Does it permit various modes of “salvation”?
When we contemplate who God is, what he has done, and what we will be, we will know exactly for what we should praise.
Paul’s admonishment of the Cretan Chrisitans, through Titus, provides a marvelous synopsis of the redemption process.
The Bible denies that man is saved by works of human merit. But what about “works of God.” Study this commonly misunderstood issue with us.
Was the death of Jesus Christ a part of God’s eternal plan for human salvation? Amazingly, some have contended it was not—contrary to the explicit testimony of Peter (see 1 Peter 1:19-20).
Faith, virtue, knowledge, self-control, patience, godliness, brotherly kindness, and love are all qualities the apostle Peter identifies as qualifying one’s salvation.
The book of Romans is magnificent in that it reveals so many aspects of the “righteousness of God” (1:16-17).
Many have been deceived into believing that grace by definition excludes obedience. Nothing could be further from the truth.