Archaeology, once again, confirms the accuracy of the biblical record.

A study of brotherhood educational institutions regarding creation reveals startling deficiencies.

The Scriptures do not teach, here nor elsewhere, that the Lord, in answer to prayer, supernaturally infuses His children with the Holy Spirit.

Is the account of Noah’s flood accurate? How, the critic wants to know, could the dove have plucked a fresh olive leaf from a tree that, a week earlier (Gen. 8:10), had been totally submerged in water?

The remarkable biblical prophecies concerning Ishmael, are explored, especially the historical emergence of his descendants and their warlike characteristics.

In recent years much publicity has been given to certain “Bible codes” that are reputed to predict future events. Some even claim that these codes are evidence for the divine origin of the Scriptures. What are the facts? Wayne Jackson addresses this in this month’s Feature article.

Song of Solomon is a beautiful work of inspired literature that extols the bliss of genuine love after the divine order.

The language of this passage affirms that the human body is a work of intricate design and therefore could not have arisen by mere accident.

Does the language of Genesis 2:23 indicate that Adam was searching for a suitable mate among the animals for a long period of time? Does this interpretation provide support for the so-called “Day-age” theory?

The “due recompense” which the apostle Paul spoke of regarding sexual perversion is chillingly evident in the world today, as it was even in Old Testament times.

An ancient archaeological find shows striking similarities between the Babylonians’ understanding of the history of creation and the creation account of Genesis.

Are the days of the creation literal 24-hour days or extended ages of time? Exodus 20:8-11 provides the answer.

What happens to the “soul” at the point of death? Is it conscious, or does it exist in a state of “sleep,” totally oblivious to its environment?

In Psalm 51, it appears that David is praying for forgiveness after having committed fornication with Bathsheba (as indicated in the superscription). How then could he have said to God, “Against thee, thee only, have I sinned” (v. 4)?

This is a response to those who may be critical of God for his command to Israel that they hock the horses taken in battle.

In two Gospel narratives, representing the same incident, one writer refers to a certain woman as a Canaanite, while another calls her a Syrophoenician Greek. Does this constitute a Bible contradiction?

How should the Christian evaluate the Harry Potter book series?

Archaeology reveals interesting and important information regarding the historical, biblical record.

Have you ever heard the devil referred to as “Lucifer”? What does this mean and where did this idea come from?

There are three features of God’s call of Jeremiah that are important to note.