The Value of the Kingdom of Heaven
In the parables of the hidden treasure and the pearl of great price, Jesus emphasized the great value of his kingdom.
The following articles are related to the topic of KINGDOM
In the parables of the hidden treasure and the pearl of great price, Jesus emphasized the great value of his kingdom.
In the parable of the Mustard Seed, Jesus predicted that his kingdom would start in a small, relatively obscure fashion; exhibit extraordinary growth; and increase to a large size in proportion to its beginning. History has wonderfully demonstrated the fulfillment of the Savior’s words.
Christ’s prophecy concerning his approaching kingdom, as recorded in Matthew, Mark, and Luke, is a most controversial theme. In this article we provide a careful study of this declaration.
Biblical words may have varying senses, depending upon the context in which they are found. A brief study of the term “kingdom” is a good illustration of this principle.
The New Testament clearly teaches that the kingdom of Christ was established on the day of Pentecost. But it also reveals a “kingdom” that is eternal and heavenly that is yet to come.
What is the “kingdom” to which Peter refers in the passage? Study this important topic with us.
Is the kingdom of Christ now in existence? Or is the promise of such awaiting the future? The apostle Paul clearly affirms that the kingdom exists now.
Premillenialists, desperately clinging to the notion that the “land promise” to the Israelites is yet unfulfilled, disregard clear Bible testimony.
Jesus said that unless you are born again you cannot see the kingdom of God. So, what does it mean to be born again? Let’s explore the Bible for an answer to this important question.
Samuel’s prophecy concerning the coming kingdom of Christ discredits the theory of premillennialism.
Who was John the Baptist? What was his relationship to Jesus?
Was Daniel 2:44 fulfilled by the establishment of the church, or should we look for some other interpretation?
What is the meaning of that ambiguous expression “the regeneration” that Christ mentioned in Matthew 19:28? Is it a reference to a thousand-year, literal reign of Christ upon the earth? Or does it describe the present Christian regime? Study this passage with us.
Some argue that John the Baptist’s teaching – that it was not lawful for Herod to have his brother’s wife (Mk. 6:18) – establishes a New Testament example of how someone today may be required to leave his wife.
This article is a discussion of the mysterious passage in Genesis 49:10-12. Especially, who was Judah’s “Shiloh”?
Were those disciples who were immersed by John the Baptizer required to be re-immersed on the day of Pentecost or thereafter? Some sincere Bible students maintain they were, but will the evidence really support that view?
Some allege that the Gospel Accounts—Matthew, Mark, Luke, and John—reflect Old Testament legislation, and therefore these books do not constitute an authoritative body of instruction for Christians. This article addresses the fallacy of this kind of reasoning.
Premillennialism, the doctrine that Christ will soon return to set up an earthly kingdom for a thousand years, is a popular idea these days. In this this article, Wayne Jackson examines this theory.
Is the law of Moses still binding, or was it abolished by the death of Christ? Paul contends for the latter; some apparently dispute with him. Let us look at the evidence.
What is the meaning of the expression “pure in heart,” in Christ’s promise that the “pure in heart” shall see God? Does this mean that sincerity alone is sufficient to finally obtain heaven?