In Romans 8:19-23, Paul addresses the hope that eventually the creation will be set free from the “bondage of corruption into the liberty of the glory of the children of God.”

In the 14th chapter of the book of Revelation, John the apostle records a vision of several angels, who bring messages from God. This article addresses one of those messages.

One of the darkest days of King David’s administration arrived when he succumbed to lust and destroyed a friend.

An article, widely circulated in newspapers around the country a while back, announced that Jesus was coming “very, very soon.” Allegedly, “signs” in the Bible indicate such. In this week’s Question & Answer column, we respond to this baseless assertion.

Some while back we published an article reviewing the Mormon dogma of “baptism for the dead.” A distinguished professor at Stanford University disputes our argumentation. This is our response to the gentleman.

Did Christ bear the “guilt” of human sin when he died on the cross? Or did he merely bear the “punishment” that was due us, as a consequence of our guilt?

The study of prophecy is one of the truly challenging, yet rewarding, areas of biblical investigation. It is also a theme that is grossly abused. In this article, we propose to examine some of the principles governing Bible prophecy.

On Sunday, before his crucifixion on Friday, Jesus entered the city of Jerusalem, riding on a donkey. The crowds worshipped him. What was the significance of the momentous event? Study this episode with us; it is rich with precious truths.

A common defense mechanism is: “Don’t judge me!” But is all judging condemned in the Bible?

There is a growing movement in “Christendom” to repudiate the biblical doctrine of a “hell” that is characterized by everlasting torment, as a result of being separated from God. This is a deadly position that must be opposed vigorously.

The book of Hebrews is a marvelous treatise revealing the superiority of Christ and his New Covenant system over that of the preparatory Mosaic regime. The first chapter presents some fascinating portraits of the Lord Jesus.

What is the law of sin (Rom. 7:25) and what is the “law written in their hearts” (Rom. 2:15)?

The commands found in the Bible may be classified in several ways to help our understanding.

There is a great deal of confusion among religious folks regarding this word due to the fact that the English form “hell” actually represents three different terms in the Greek New Testament.

Did God reward the midwives who may have lied to Pharaoh, only to kill Ananias and Sapphira in Acts 5 for the same infraction? Does God deal prejudicially with people? Does the Bible represent the Lord as an inconsistent, unfair God? Let’s take a close look at a question that speculates on the justice of God.

Some Christians have never graduated out of biblical kindergarten.

Pilate paraded Jesus before the crowd and exclaimed, “Behold, the man!” (Jn. 19:5). Significantly, this very phrase is found in an Old Testament prophecy that heralds the coming of Israel’s Messiah.

The greatest teacher who ever lived was a carpenter from Nazareth. His benevolent influence is beyond dispute by even his critics.

There are more than eight thousand prophetic verses in the Bible. Many of these portray the coming Messiah (Christ). Several are in the marvelous book of Zechariah.

How does one account for some of those “hard sayings” in the Scriptures?