The following articles are related to the topic of JEWS
Was Jesus of Nazareth the “suffering servant” of whom the prophet Isaiah spoke in Chapter 53 of his book? The modern Jews says, “No.” Rather, it frequently is argued that the Jewish people in general are in view. What are the facts of this matter?
When does one’s expressions of belief become “politically incorrect”? Cartoonist, Johnny Hart, had to answer this question when his recent “B.C.” “Easter” comic strip portrayed an extinguished menorah turning into a cross.
Though the age of miracles has passed, God is not silent in the activities of mankind, but orchestrates his will on earth—through providence. The Old Testament account of Esther provides a thrilling view of how God works in this way.
Alan Dershowitz praised Jesus very highly as an enlightened Jewish rabbi, then added: “He’s just not my Messiah.”
What role does the nation of Israel play — past and present — in the plan of God? Does their illustrious past have any relevance today or in the future?
In his letter to the Christians in Rome, Paul describes a certain level of human activity as “inexcusable” (Rom. 1:20). Does this imply that some conduct, even that which is bad, is “excusable”?
This article addresses a sectarian argument that attempts to justify sprinkling as a substitute for immersion.
In the course of Jesus’ exchange with the woman at the well, Jesus actually violated three cultural traditions of His day. In so doing, however, the Lord demonstrated the encompassing interest of Heaven in lost humanity.
It Christ’s genealogy important in establishing his identity as Messiah? Consider the evidence.
The interesting land of Israel plays a prominent role in the coming of Christ.
This article examines archaeological evidence confirming facts presented in the Bible.
In a letter to the church at Corinth, Paul affirmed that “the natural man does not receive the things of God.” Some allege that this text suggests that one cannot understand the Scriptures without direct guidance from the Holy Spirit. But, as Wayne Jackson demonstrates in this article, this view reflects a misunderstanding of the apostle’s argument.
One of the most controversial contexts in the book of Acts has to do with Paul’s activity in the Jerusalem temple, as recorded in Acts 21. Did the apostle violate the law of God in “purifying” himself in that ritual? Some so claim, but is this a necessary conclusion?
Some argue that John the Baptist’s teaching – that it was not lawful for Herod to have his brother’s wife (Mk. 6:18) – establishes a New Testament example of how someone today may be required to leave his wife.
The parable of the “good Samaritan” has echoed down the corridors of time for the past 2,000 years. What makes it so memorable?
Christianity is viewed by promoters of hate and bigotry as an obstacle. Atheism, however, is not.
Many fail to appreciate the mysterious operation of divine providence. Paul was quite aware of it.
As I was studying recently through the gospel of Mark, I was reintroduced to this wonderful individual — the Syrophoenician woman. I know that we can learn from this episode in the life of Jesus. Consider with me why our Lord described this Gentile lady as a woman of great faith.
Mel Gibson’s movie, “The Passion of the Christ,” continues to generate controversy —especially the prolonged scenes of violence. How does this emphasis compare to the Gospel accounts of the death of Christ? Read this week’s Penpoints for a discussion of this matter.
On his way to Golgotha, Christ addressed a group of Jerusalem’s weeping women, and asked: “For if they do these things in a green tree, what shall be done in the dry?” What is the meaning of this mysterious “green tree” saying?