The Crucifixion of Christ
A study of the crucifixion of Christ in the light of history, archaeology, and prophecy yields a greater appreciation for this seminal event of human history.
The following articles are related to the topic of CRUCIFIXION
A study of the crucifixion of Christ in the light of history, archaeology, and prophecy yields a greater appreciation for this seminal event of human history.
The writer of Hebrews speaks of those who are beyond the possibility of repentance (Heb. 6:6). Does this mean that if a Christian falls away from the faith, he can never return? Is it even possible for the child of God to apostatize —so as to be lost? This week’s Q&A segment addresses this issue.
Did Jesus receive a fair trial? Part 1 of this study examines the nature of the Lord’s path through the legal system of the time.
In the spring of A.D. 30, three men were crucified just outside the city of Jerusalem. A consideration of the historical facts associated with each is rewarding indeed.
In addition to possessing a divine nature, Jesus Christ was also flesh and blood (John 1:14), a human being. He thus shared with us the full range of human emotions.
Do the signs of Matthew 24:3ff pertain to the impending destruction of Jerusalem, or do they depict conditions near the end of time? Some allege that Matthew 24:21 prohibits an interpretation that focuses upon Jerusalem’s destruction in A.D. 70. Wayne Jackson responds to this objection.
Bible critics allege that Matthew and Mark contradict one another in their Gospel accounts relating to the “cursing” of the fig tree and the cleansing of the temple. This week’s Q&A segment addresses this issue.
Mel Gibson’s movie, “The Passion of the Christ,” continues to generate controversy —especially the prolonged scenes of violence. How does this emphasis compare to the Gospel accounts of the death of Christ? Read this week’s Penpoints for a discussion of this matter.
On the day of Pentecost, Peter preached Jesus — his approval by God, his disapproval by men, and the proving of his claim by his resurrection.
A critic has charged that Christians have manipulated the text of Psalm 22 to foreshadow the crucifixion of Christ. What are the facts of the matter?
On Sunday, before his crucifixion on Friday, Jesus entered the city of Jerusalem, riding on a donkey. The crowds worshipped him. What was the significance of the momentous event? Study this episode with us; it is rich with precious truths.
The New Testament records an episode where Jesus “cursed” a fig tree. Many people are disturbed with reference to this incident. What is the meaning behind this strange circumstance?
There is an interesting passage in the Jewish Talmud that mentions the death of Christ. Though written from a negative vantage point, it nonetheless constitutes a marvelous confirmation of the biblical record.
Did Christ endorse dishonesty? Some critics so claim. The truth is, it is their dishonesty with the biblical text that is more than obvious.
The writer of the book of Hebrews speaks of an occasion when Jesus was characterized by “godly fear.” What does this phrase mean?
Authority is one of those words that usually creates an instant emotional reaction—in some folks, fear and distrust, in others safety and order. While Jesus was the image of love and gentleness, he also possesses and exercises great authority.
Everyone understands that whenever Hollywood does a movie about some historical character, a good measure of literary license is taken.
The October 25th edition of U. S. News & World Report carried a sensational cover story titled “Is The Bible True?” The most significant thing about Jeffrey Sheler’s article, perhaps, is this: it reveals the telling concessions that even the most left-leaning thinkers are forced to make.
The National Geographic Society has once more attempted to capitalize upon the name of Jesus Christ by a promotion of the so-called “Gospel of Judas” in recent interviews, publications, etc. This controversy is much ado over nothing. In this article, Australian Christian scholar, Gary Young (Ph.D. in Roman history), puts this issue into its proper historical framework.
Bible critics charge that if Jesus Christ was a real historical character, there ought to be more in the Roman secular records about him. What may be said in response to this allegation?